{"id":369,"date":"2006-03-05T07:44:00","date_gmt":"2006-03-05T07:44:00","guid":{"rendered":"https:\/\/newtestamentgreek.org\/quiz\/?p=369"},"modified":"2026-05-30T11:18:32","modified_gmt":"2026-05-30T11:18:32","slug":"new-testament-greek-quiz-64","status":"publish","type":"post","link":"https:\/\/newtestamentgreek.org\/quiz\/new-testament-greek-quiz-64\/","title":{"rendered":"New Testament Greek Quiz 64"},"content":{"rendered":"\n\n\n\n\n<div id=\"ntgq-advanced-quiz-064\" class=\"ntgq-quiz\">\n  <style>\n    #ntgq-advanced-quiz-064,\n    #ntgq-advanced-quiz-064 * { box-sizing: border-box; }#ntgq-advanced-quiz-064 {\n  --ntgq-paper: #fffaf0;\n  --ntgq-navy: #142844;\n  --ntgq-navy-soft: #203b60;\n  --ntgq-gold: #b7892e;\n  --ntgq-olive: #68753a;\n  --ntgq-ink: #1d1b17;\n  --ntgq-muted: #4f473d;\n  --ntgq-border: rgba(80, 58, 30, 0.22);\n  --ntgq-good-bg: #e5f7ea;\n  --ntgq-good-text: #0b5427;\n  --ntgq-bad-bg: #fde8e8;\n  --ntgq-bad-text: #8a1111;\n  max-width: 1100px;\n  margin: 34px auto;\n  padding: 18px;\n  background: linear-gradient(135deg, #efe2c4 0%, #f8efd9 55%, #ead7ac 100%);\n  color: var(--ntgq-ink);\n  font-family: Arial, Helvetica, sans-serif;\n  border-radius: 24px;\n  border: 1px solid rgba(95, 70, 32, 0.22);\n  box-shadow: 0 16px 35px rgba(40, 25, 10, 0.16);\n}\n\n#ntgq-advanced-quiz-064 .ntgq-shell {\n  background: var(--ntgq-paper);\n  border-radius: 20px;\n  overflow: hidden;\n  border: 1px solid var(--ntgq-border);\n}\n\n#ntgq-advanced-quiz-064 .ntgq-hero {\n  background: linear-gradient(135deg, var(--ntgq-navy) 0%, var(--ntgq-navy-soft) 100%);\n  color: #ffffff;\n  padding: 34px 28px;\n  border-bottom: 5px solid var(--ntgq-gold);\n}\n\n#ntgq-advanced-quiz-064 .ntgq-kicker {\n  display: inline-block;\n  padding: 7px 13px;\n  margin-bottom: 14px;\n  background: rgba(234, 211, 154, 0.16);\n  border: 1px solid rgba(234, 211, 154, 0.45);\n  color: #ffe9ad;\n  border-radius: 999px;\n  font-size: 13px;\n  font-weight: 700;\n  letter-spacing: 0.05em;\n  text-transform: uppercase;\n}\n\n#ntgq-advanced-quiz-064 h1 {\n  margin: 0;\n  color: #ffffff;\n  font-family: Georgia, \"Times New Roman\", serif;\n  font-size: clamp(28px, 4vw, 46px);\n  line-height: 1.14;\n  letter-spacing: -0.02em;\n}\n\n#ntgq-advanced-quiz-064 .ntgq-subtitle {\n  max-width: 850px;\n  margin: 16px 0 0;\n  color: #f6ead1;\n  font-size: 17px;\n  line-height: 1.65;\n}\n\n#ntgq-advanced-quiz-064 .ntgq-intro {\n  padding: 24px 28px;\n  background: #fbf2dd;\n  border-bottom: 1px solid var(--ntgq-border);\n  color: #2c261f;\n  line-height: 1.75;\n  font-size: 16px;\n}\n\n#ntgq-advanced-quiz-064 .ntgq-main {\n  display: grid;\n  grid-template-columns: minmax(0, 2fr) minmax(260px, 0.85fr);\n  gap: 22px;\n  padding: 24px;\n}\n\n#ntgq-advanced-quiz-064 .ntgq-panel,\n#ntgq-advanced-quiz-064 .ntgq-card {\n  background: linear-gradient(180deg, #fffaf0 0%, #f8eed8 100%);\n  border: 1px solid var(--ntgq-border);\n  border-radius: 18px;\n  box-shadow: 0 8px 20px rgba(42, 31, 16, 0.08);\n}\n\n#ntgq-advanced-quiz-064 .ntgq-panel { padding: 22px; 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}\n\n#ntgq-advanced-quiz-064 .ntgq-result-circle {\n  width: 160px;\n  height: 160px;\n  margin: 0 auto 18px;\n  border-radius: 50%;\n  display: grid;\n  place-items: center;\n  background: conic-gradient(var(--ntgq-olive) 0deg, var(--ntgq-olive) 0deg, #dfd1af 0deg);\n  border: 8px solid #fff7e6;\n  box-shadow: 0 10px 24px rgba(45, 31, 16, 0.18);\n  color: var(--ntgq-navy);\n  font-family: Georgia, \"Times New Roman\", serif;\n  font-size: 32px;\n  font-weight: 700;\n}\n\n#ntgq-advanced-quiz-064 .ntgq-result-title {\n  font-family: Georgia, \"Times New Roman\", serif;\n  font-size: 30px;\n  color: var(--ntgq-navy);\n  margin: 0 0 8px;\n}\n\n#ntgq-advanced-quiz-064 .ntgq-result-message {\n  max-width: 760px;\n  margin: 0 auto 18px;\n  color: #2c261f;\n  line-height: 1.7;\n  font-size: 16px;\n}\n\n@media (max-width: 780px) {\n  #ntgq-advanced-quiz-064 {\n    padding: 10px;\n    margin: 20px auto;\n    border-radius: 18px;\n  }\n\n  #ntgq-advanced-quiz-064 .ntgq-hero,\n  #ntgq-advanced-quiz-064 .ntgq-intro,\n  #ntgq-advanced-quiz-064 .ntgq-main { padding: 20px; }\n\n  #ntgq-advanced-quiz-064 .ntgq-main { grid-template-columns: 1fr; }\n  #ntgq-advanced-quiz-064 .ntgq-actions { flex-direction: column; }\n  #ntgq-advanced-quiz-064 .ntgq-btn { width: 100%; }\n\n  #ntgq-advanced-quiz-064 .ntgq-result-circle {\n    width: 138px;\n    height: 138px;\n    font-size: 28px;\n  }\n}\n\n  <\/style>  <div class=\"ntgq-shell\">\n    <section class=\"ntgq-hero\">\n      <div class=\"ntgq-kicker\">New Testament Greek Quiz 64<\/div>\n      <h1>Advanced New Testament Greek Syntax, Clause Logic, and Exegetical Grammar Quiz<\/h1>\n      <p class=\"ntgq-subtitle\">A demanding Koine Greek quiz for advanced readers testing verbal aspect, difficult morphology, participles, infinitives, case syntax, discourse markers, and interpretive precision.<\/p>\n    <\/section><section class=\"ntgq-intro\">\n  This advanced quiz tests New Testament Greek syntax, morphology, verbal aspect, participles, infinitives, clause structure, case functions, article usage, word order, discourse flow, and exegetical judgment for learners already comfortable with intermediate Koine Greek.\n<\/section>\n\n<section class=\"ntgq-main\">\n  <div class=\"ntgq-panel\">\n    <div class=\"ntgq-progress-text\">\n      <span id=\"ntgq-advanced-quiz-064-progress-label\">Question 1 of 10<\/span>\n      <span id=\"ntgq-advanced-quiz-064-current-score\">Current Score: 0\/100<\/span>\n    <\/div>\n    <div class=\"ntgq-bar\" aria-hidden=\"true\">\n      <div class=\"ntgq-bar-fill\" id=\"ntgq-advanced-quiz-064-bar-fill\"><\/div>\n    <\/div>\n\n    <div class=\"ntgq-category\" id=\"ntgq-advanced-quiz-064-category\"><\/div>\n    <h2 class=\"ntgq-question\" id=\"ntgq-advanced-quiz-064-question\"><\/h2>\n    <div class=\"ntgq-answers\" id=\"ntgq-advanced-quiz-064-answers\"><\/div>\n\n    <div class=\"ntgq-feedback\" id=\"ntgq-advanced-quiz-064-feedback\"><\/div>\n\n    <div class=\"ntgq-actions\">\n      <button type=\"button\" class=\"ntgq-btn\" id=\"ntgq-advanced-quiz-064-next\" disabled>Next Question<\/button>\n      <button type=\"button\" class=\"ntgq-btn ntgq-btn-alt\" id=\"ntgq-advanced-quiz-064-restart\">Restart Quiz<\/button>\n    <\/div>\n  <\/div>\n\n  <aside class=\"ntgq-card\">\n    <h2>Your Progress<\/h2>\n    <div class=\"ntgq-stats\">\n      <div class=\"ntgq-stat\"><span>Best Score<\/span><strong id=\"ntgq-advanced-quiz-064-best\">0\/100<\/strong><\/div>\n      <div class=\"ntgq-stat\"><span>Last Score<\/span><strong id=\"ntgq-advanced-quiz-064-last\">0\/100<\/strong><\/div>\n      <div class=\"ntgq-stat\"><span>Attempts<\/span><strong id=\"ntgq-advanced-quiz-064-attempts\">0<\/strong><\/div>\n      <div class=\"ntgq-stat\"><span>Last Attempt<\/span><strong id=\"ntgq-advanced-quiz-064-last-attempt\">Not yet<\/strong><\/div>\n      <div class=\"ntgq-stat\"><span>Completed Quizzes<\/span><strong id=\"ntgq-advanced-quiz-064-completed\">0<\/strong><\/div>\n    <\/div>\n  <\/aside>\n<\/section>\n\n<section class=\"ntgq-results\" id=\"ntgq-advanced-quiz-064-results\">\n  <div class=\"ntgq-result-circle\" id=\"ntgq-advanced-quiz-064-circle\">0%<\/div>\n  <h2 class=\"ntgq-result-title\" id=\"ntgq-advanced-quiz-064-result-title\">Quiz Complete<\/h2>\n  <p class=\"ntgq-result-message\" id=\"ntgq-advanced-quiz-064-result-message\"><\/p>\n  <div class=\"ntgq-actions\" style=\"justify-content:center;\">\n    <button type=\"button\" class=\"ntgq-btn\" id=\"ntgq-advanced-quiz-064-retake\">Retake Quiz<\/button>\n  <\/div>\n<\/section>\n\n  <\/div>\n\n  <script>\n    (function () {\n      var wrapperId = \"ntgq-advanced-quiz-064\";\n      var storageKey = \"ntgq_advanced_quiz_064_progress_v1\";\n      var globalFlag = \"__ntgqAdvancedQuiz064Initialized\";\n\n      function initQuiz() {\n        var root = document.getElementById(wrapperId);\n        if (!root || root[globalFlag]) { return; }\n        root[globalFlag] = true;\n\n        var questions = [\n          {\n            category: \"Aorist Subjunctive and Prohibition\",\n            question: \"In \u00ab\u03bc\u1f74 \u03c6\u03bf\u03b2\u03b7\u03b8\u1fc6\u03c4\u03b5 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u03bd\u03bd\u03cc\u03bd\u03c4\u03c9\u03bd \u03c4\u1f78 \u03c3\u1ff6\u03bc\u03b1\u00bb, which parsing and force best explains \u03c6\u03bf\u03b2\u03b7\u03b8\u1fc6\u03c4\u03b5?\",\n            answers: [\n              \"Aorist passive subjunctive, second person plural, used after \u03bc\u03ae as a prohibition with ingressive or whole-action force.\",\n              \"Future passive indicative, second person plural, predicting that fear will occur later.\",\n              \"Perfect middle imperative, second person plural, commanding a settled state of fear.\",\n              \"Present active subjunctive, third person plural, describing repeated fearing.\"\n            ],\n            correct: 0,\n            explanation: \"\u03c6\u03bf\u03b2\u03b7\u03b8\u1fc6\u03c4\u03b5 is aorist passive subjunctive, second plural. With \u03bc\u03ae it forms a prohibition, often viewing the action as a whole or warning against entering into the action. The other answers fail in mood, voice, person, or tense-form.\"\n          },\n          {\n            category: \"Participle of Cause\",\n            question: \"In \u00ab\u03b8\u03b5\u03c9\u03c1\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f74\u03bd \u03b4\u03cd\u03bd\u03b1\u03bc\u03b9\u03bd \u1f10\u03b4\u03cc\u03be\u03b1\u03c3\u03b1\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u03cc\u03bd\u00bb, which force is most likely for \u03b8\u03b5\u03c9\u03c1\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 if seeing the power explains why they glorified God?\",\n            answers: [\n              \"Causal participle: \u201cbecause they saw the power.\u201d\",\n              \"Substantival participle: \u201cthe ones seeing were the power.\u201d\",\n              \"Genitive absolute unrelated to the subject of \u1f10\u03b4\u03cc\u03be\u03b1\u03c3\u03b1\u03bd.\",\n              \"Imperatival participle issuing a direct command.\"\n            ],\n            correct: 0,\n            explanation: \"The nominative plural participle agrees with the subject of \u1f10\u03b4\u03cc\u03be\u03b1\u03c3\u03b1\u03bd and can provide the reason for the main action. It is not genitive absolute, not substantival in this context, and not an imperative form. Context determines whether temporal or causal nuance is stronger.\"\n          },\n          {\n            category: \"Epexegetical Genitive\",\n            question: \"In \u00ab\u03c4\u1f78 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd \u03c4\u1fc6\u03c2 \u03c0\u03b5\u03c1\u03b9\u03c4\u03bf\u03bc\u1fc6\u03c2\u00bb, which interpretation is best if the sign consists in circumcision itself?\",\n            answers: [\n              \"Epexegetical or appositional genitive: the sign, namely circumcision.\",\n              \"Subjective genitive: circumcision performs the act of signing.\",\n              \"Partitive genitive: the sign is one part of circumcision.\",\n              \"Genitive of source: the sign comes out from circumcision spatially.\"\n            ],\n            correct: 0,\n            explanation: \"If circumcision explains what the sign is, the genitive is epexegetical or appositional. A subjective genitive would make circumcision the actor; partitive would make the sign a portion of circumcision; source is not the natural relation here.\"\n          },\n          {\n            category: \"Indirect Discourse and Infinitive\",\n            question: \"In \u00ab\u1f14\u03c6\u03b1\u03c3\u03ba\u03bf\u03bd \u03c4\u1f78 \u03c0\u03bb\u03bf\u1fd6\u03bf\u03bd \u03ba\u03b9\u03bd\u03b4\u03c5\u03bd\u03b5\u03cd\u03b5\u03b9\u03bd \u1f10\u03bd \u03c4\u1fc7 \u03b8\u03b1\u03bb\u03ac\u03c3\u03c3\u1fc3\u00bb, what is \u03c4\u1f78 \u03c0\u03bb\u03bf\u1fd6\u03bf\u03bd \u03ba\u03b9\u03bd\u03b4\u03c5\u03bd\u03b5\u03cd\u03b5\u03b9\u03bd?\",\n            answers: [\n              \"Accusative subject plus infinitive in indirect discourse: \u201cthat the boat was in danger.\u201d\",\n              \"A direct command to the boat to be in danger.\",\n              \"A genitive absolute because the noun and infinitive stand outside the main verb.\",\n              \"A purpose clause introduced by \u1f35\u03bd\u03b1.\"\n            ],\n            correct: 0,\n            explanation: \"After a verb of saying, the accusative subject plus infinitive construction can report indirect discourse. \u03c4\u1f78 \u03c0\u03bb\u03bf\u1fd6\u03bf\u03bd is the subject of \u03ba\u03b9\u03bd\u03b4\u03c5\u03bd\u03b5\u03cd\u03b5\u03b9\u03bd. There is no genitive absolute, no imperative force, and no \u1f35\u03bd\u03b1 purpose clause.\"\n          },\n          {\n            category: \"Dative of Reference\",\n            question: \"In \u00ab\u03bd\u03b5\u03ba\u03c1\u03bf\u1f76 \u03bc\u1f72\u03bd \u03c4\u1fc7 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u1fb3, \u03b6\u1ff6\u03bd\u03c4\u03b5\u03c2 \u03b4\u1f72 \u03c4\u1ff7 \u03b8\u03b5\u1ff7\u00bb, what dative function best explains \u03c4\u1fc7 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u1fb3 and \u03c4\u1ff7 \u03b8\u03b5\u1ff7?\",\n            answers: [\n              \"Dative of reference or relation: dead with respect to sin, living with respect to God.\",\n              \"Dative of means: dead by means of sin and living by means of God only.\",\n              \"Dative of time: dead at sin and living at God.\",\n              \"Dative of possession: sin and God possess the subjects grammatically.\"\n            ],\n            correct: 0,\n            explanation: \"The paired datives express reference or relation: the state is defined with respect to sin and God. Means is not impossible in some dative contexts, but here the contrastive relation is the point. Time and possession do not fit the semantics.\"\n          },\n          {\n            category: \"Present Imperative and Aspect\",\n            question: \"In \u00ab\u03b3\u03c1\u03b7\u03b3\u03bf\u03c1\u03b5\u1fd6\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03b5\u03cd\u03c7\u03b5\u03c3\u03b8\u03b5\u00bb, what does the present imperative form most likely contribute?\",\n            answers: [\n              \"A command with imperfective aspect, often suggesting ongoing watchfulness and prayer.\",\n              \"A single completed action viewed as a whole.\",\n              \"A past contrary-to-fact condition.\",\n              \"A passive state caused by an unnamed agent.\"\n            ],\n            correct: 0,\n            explanation: \"The present imperative presents the commanded activity with imperfective aspect, naturally fitting ongoing vigilance and prayer. Aorist would more readily view the action as a whole. The construction is neither conditional nor passive.\"\n          },\n          {\n            category: \"Relative Clause and Attraction\",\n            question: \"In \u00ab\u03c4\u1fc6\u03c2 \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u03af\u03b1\u03c2 \u1f27\u03c2 \u1f10\u03c0\u03b7\u03b3\u03b3\u03b5\u03af\u03bb\u03b1\u03c4\u03bf\u00bb, what advanced issue may be present in \u1f27\u03c2?\",\n            answers: [\n              \"Relative pronoun case attraction or agreement with the antecedent, requiring attention to both antecedent and embedded clause function.\",\n              \"A nominative subject form because all relative pronouns begin clauses as subjects.\",\n              \"A vocative form used for direct address.\",\n              \"An indeclinable particle with no case relationship.\"\n            ],\n            correct: 0,\n            explanation: \"Relative pronouns must be analyzed by gender and number agreement with the antecedent and by case function inside the relative clause. Greek can show attraction, especially near genitive antecedents. The other answers ignore declension and syntactical function.\"\n          },\n          {\n            category: \"Anarthrous Predicate Noun\",\n            question: \"In \u00ab\u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u1f41 \u03b8\u03b5\u03cc\u03c2\u00bb, what is the safest grammatical observation about anarthrous \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1?\",\n            answers: [\n              \"It is a fronted anarthrous predicate nominative with likely qualitative emphasis.\",\n              \"It must be indefinite only: \u201ca spirit,\u201d with no qualitative force possible.\",\n              \"It is accusative because it lacks the article.\",\n              \"It is vocative because it stands before the subject.\"\n            ],\n            correct: 0,\n            explanation: \"A preverbal anarthrous predicate nominative often carries qualitative force. It should not automatically be treated as indefinite merely because it lacks the article. Case is determined by form and syntax, not article presence alone.\"\n          },\n          {\n            category: \"Clause Linkage and Concession\",\n            question: \"In \u00ab\u03b5\u1f30 \u03ba\u03b1\u1f76 \u1f10\u03bb\u03c5\u03c0\u03ae\u03b8\u03b7\u03c4\u03b5, \u03bd\u1fe6\u03bd \u03c7\u03b1\u03af\u03c1\u03c9\u00bb, what is the most likely function of \u03b5\u1f30 \u03ba\u03b1\u03af?\",\n            answers: [\n              \"Concessive clause: \u201calthough you were grieved.\u201d\",\n              \"Simple first-class condition with no concessive nuance.\",\n              \"Purpose clause meaning \u201cin order that you were grieved.\u201d\",\n              \"Result clause meaning \u201cso that you were grieved.\u201d\"\n            ],\n            correct: 0,\n            explanation: \"\u03b5\u1f30 \u03ba\u03b1\u03af often carries concessive force: even if, although. The main clause \u03bd\u1fe6\u03bd \u03c7\u03b1\u03af\u03c1\u03c9 contrasts with the grief. It is not a purpose or result construction, and the \u03ba\u03b1\u03af strengthens the concessive reading beyond a bare condition.\"\n          },\n          {\n            category: \"Exegetical Ambiguity and Participial Relation\",\n            question: \"In \u00ab\u1f10\u03be\u03b5\u03bb\u03b8\u03cc\u03bd\u03c4\u03b5\u03c2 \u1f10\u03ba\u03ae\u03c1\u03c5\u03be\u03b1\u03bd \u03c0\u03b1\u03bd\u03c4\u03b1\u03c7\u03bf\u1fe6 \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u03af\u03bf\u03c5 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03bf\u1fe6\u03bd\u03c4\u03bf\u03c2\u00bb, what is the best advanced observation?\",\n            answers: [\n              \"\u1f10\u03be\u03b5\u03bb\u03b8\u03cc\u03bd\u03c4\u03b5\u03c2 likely gives antecedent attendant circumstance, while \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u03af\u03bf\u03c5 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03bf\u1fe6\u03bd\u03c4\u03bf\u03c2 is a genitive absolute describing accompanying divine activity.\",\n              \"Both participles are accusative direct objects of \u1f10\u03ba\u03ae\u03c1\u03c5\u03be\u03b1\u03bd.\",\n              \"\u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u03af\u03bf\u03c5 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03bf\u1fe6\u03bd\u03c4\u03bf\u03c2 must be an attributive phrase modifying \u03c0\u03b1\u03bd\u03c4\u03b1\u03c7\u03bf\u1fe6.\",\n              \"\u1f10\u03be\u03b5\u03bb\u03b8\u03cc\u03bd\u03c4\u03b5\u03c2 is a finite verb and therefore the main predicate.\"\n            ],\n            correct: 0,\n            explanation: \"\u1f10\u03be\u03b5\u03bb\u03b8\u03cc\u03bd\u03c4\u03b5\u03c2 is a nominative plural aorist participle related to the subject of \u1f10\u03ba\u03ae\u03c1\u03c5\u03be\u03b1\u03bd, likely antecedent attendant circumstance. \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u03af\u03bf\u03c5 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03bf\u1fe6\u03bd\u03c4\u03bf\u03c2 is a genitive absolute, giving an accompanying circumstance. The other options fail in case, syntax, or verbal form.\"\n          }\n        ];\n\n        var state = { order: [], current: 0, score: 0, answered: false };\n\n        var progressLabel = root.querySelector(\"#\" + wrapperId + \"-progress-label\");\n        var currentScore = root.querySelector(\"#\" + wrapperId + \"-current-score\");\n        var barFill = root.querySelector(\"#\" + wrapperId + \"-bar-fill\");\n        var categoryEl = root.querySelector(\"#\" + wrapperId + \"-category\");\n        var questionEl = root.querySelector(\"#\" + wrapperId + \"-question\");\n        var answersEl = root.querySelector(\"#\" + wrapperId + \"-answers\");\n        var feedbackEl = root.querySelector(\"#\" + wrapperId + \"-feedback\");\n        var nextBtn = root.querySelector(\"#\" + wrapperId + \"-next\");\n        var restartBtn = root.querySelector(\"#\" + wrapperId + \"-restart\");\n        var resultsEl = root.querySelector(\"#\" + wrapperId + \"-results\");\n        var circleEl = root.querySelector(\"#\" + wrapperId + \"-circle\");\n        var resultTitleEl = root.querySelector(\"#\" + wrapperId + \"-result-title\");\n        var resultMessageEl = root.querySelector(\"#\" + wrapperId + \"-result-message\");\n        var retakeBtn = root.querySelector(\"#\" + wrapperId + \"-retake\");\n        var bestEl = root.querySelector(\"#\" + wrapperId + \"-best\");\n        var lastEl = root.querySelector(\"#\" + wrapperId + \"-last\");\n        var attemptsEl = root.querySelector(\"#\" + wrapperId + \"-attempts\");\n        var lastAttemptEl = root.querySelector(\"#\" + wrapperId + \"-last-attempt\");\n        var completedEl = root.querySelector(\"#\" + wrapperId + \"-completed\");\n\n        function canUseStorage() {\n          try {\n            var testKey = storageKey + \"_test\";\n            window.localStorage.setItem(testKey, \"1\");\n            window.localStorage.removeItem(testKey);\n            return true;\n          } catch (e) {\n            return false;\n          }\n        }\n\n        var storageAvailable = canUseStorage();\n\n        function defaultProgress() {\n          return { bestScore: 0, lastScore: 0, attempts: 0, completedQuizzes: 0, lastAttempt: \"\" };\n        }\n\n        function loadProgress() {\n          if (!storageAvailable) { return defaultProgress(); 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This advanced quiz tests New Testament Greek syntax, morphology, verbal aspect, participles, infinitives, clause structure, case functions, [&hellip;]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_complete_seo_plugin_title":"","_complete_seo_plugin_description":"","_complete_seo_plugin_canonical":"","_complete_seo_plugin_robots_index":"","_complete_seo_plugin_robots_follow":"","_complete_seo_plugin_robots_advanced":"","_complete_seo_plugin_focus_keyphrase":"","_complete_seo_plugin_social_title":"","_complete_seo_plugin_social_description":"","_complete_seo_plugin_social_image":"","footnotes":""},"categories":[3],"tags":[],"class_list":["post-369","post","type-post","status-publish","format-standard","hentry","category-advanced"],"_links":{"self":[{"href":"https:\/\/newtestamentgreek.org\/quiz\/wp-json\/wp\/v2\/posts\/369","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/newtestamentgreek.org\/quiz\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/newtestamentgreek.org\/quiz\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/newtestamentgreek.org\/quiz\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/newtestamentgreek.org\/quiz\/wp-json\/wp\/v2\/comments?post=369"}],"version-history":[{"count":1,"href":"https:\/\/newtestamentgreek.org\/quiz\/wp-json\/wp\/v2\/posts\/369\/revisions"}],"predecessor-version":[{"id":370,"href":"https:\/\/newtestamentgreek.org\/quiz\/wp-json\/wp\/v2\/posts\/369\/revisions\/370"}],"wp:attachment":[{"href":"https:\/\/newtestamentgreek.org\/quiz\/wp-json\/wp\/v2\/media?parent=369"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/newtestamentgreek.org\/quiz\/wp-json\/wp\/v2\/categories?post=369"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/newtestamentgreek.org\/quiz\/wp-json\/wp\/v2\/tags?post=369"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}