{"id":317,"date":"2006-02-13T21:54:00","date_gmt":"2006-02-13T21:54:00","guid":{"rendered":"https:\/\/newtestamentgreek.org\/quiz\/?p=317"},"modified":"2026-05-25T21:55:26","modified_gmt":"2026-05-25T21:55:26","slug":"new-testament-greek-quiz-44","status":"publish","type":"post","link":"https:\/\/newtestamentgreek.org\/quiz\/new-testament-greek-quiz-44\/","title":{"rendered":"New Testament Greek Quiz 44"},"content":{"rendered":"\n<div id=\"ntgq-premium-quiz-044\" class=\"ntgq5-wrap\">\n  <style>\n    #ntgq-premium-quiz-044,\n    #ntgq-premium-quiz-044 *{box-sizing:border-box;}\n\n    #ntgq-premium-quiz-044{\n      --paper:#fffaf0;\n      --navy:#102943;\n      --navy2:#1d4468;\n      --gold:#b6842d;\n      --gold2:#ecd49b;\n      --olive:#62733d;\n      --text:#1c1a17;\n      --muted:#5e5548;\n      --border:rgba(76,48,18,.22);\n      --good-bg:#e7f6e9;\n      --good:#145c2e;\n      --bad-bg:#fde8e5;\n      --bad:#9f2418;\n      --shadow:0 18px 45px rgba(16,41,67,.18);\n      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morphology, Greek cases in context, article agreement, prepositional constructions, participles, infinitives, tense, voice, mood, and syntax for learners moving beyond beginner New Testament Greek.\n      <\/div>\n\n      <div class=\"ntgq5-panel\">\n        <div class=\"ntgq5-stat\"><span>Progress<\/span><strong id=\"ntgq5-progress-044\">0\/10<\/strong><\/div>\n        <div class=\"ntgq5-stat\"><span>Score<\/span><strong id=\"ntgq5-score-044\">0<\/strong><\/div>\n        <div class=\"ntgq5-stat\"><span>Best<\/span><strong id=\"ntgq5-best-044\">0<\/strong><\/div>\n        <div class=\"ntgq5-stat\"><span>Status<\/span><strong id=\"ntgq5-status-044\">Begin<\/strong><\/div>\n      <\/div>\n\n      <div class=\"ntgq5-progressbar\">\n        <div class=\"ntgq5-progressfill\" id=\"ntgq5-fill-044\"><\/div>\n      <\/div>\n\n      <div id=\"ntgq5-questions-044\"><\/div>\n\n      <div class=\"ntgq5-results\" id=\"ntgq5-results-044\">\n        <h2>Quiz Completed<\/h2>\n        <p id=\"ntgq5-final-score-044\"><\/p>\n        <p id=\"ntgq5-final-level-044\"><\/p>\n        <button class=\"ntgq5-restart\" id=\"ntgq5-restart-044\" type=\"button\">Restart Quiz<\/button>\n      <\/div>\n    <\/div>\n  <\/div>\n\n  <script>\n    (function(){\n      const quizId044 = \"ntgq-premium-quiz-044\";\n      const storageKey044 = \"ntgq5_best_score_044\";\n\n      const questions044 = [\n        {\n          category:\"Perfect Active Parsing\",\n          question:\"Which parsing best fits <span class='ntgq5-greek'>\u03bf\u1f36\u03b4\u03b1<\/span> in normal New Testament usage?\",\n          answers:[\n            \"Perfect active indicative, first person singular, with present meaning\",\n            \"Aorist active indicative, first person singular\",\n            \"Present active subjunctive, first person singular\",\n            \"Perfect middle\/passive indicative, third person singular\"\n          ],\n          correct:0,\n          explanation:\"<b>\u03bf\u1f36\u03b4\u03b1<\/b> is formally perfect active indicative, first singular, but commonly has present meaning: \u201cI know.\u201d It is not an aorist, subjunctive, or middle\/passive form.\"\n        },\n        {\n          category:\"Purpose Infinitive\",\n          question:\"In <span class='ntgq5-greek'>\u1f00\u03c0\u03ad\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b7\u03c1\u03cd\u03c3\u03c3\u03b5\u03b9\u03bd<\/span>, how does <b>\u03ba\u03b7\u03c1\u03cd\u03c3\u03c3\u03b5\u03b9\u03bd<\/b> function?\",\n          answers:[\n            \"Present active infinitive expressing purpose: \u201cto preach\u201d\",\n            \"Finite present indicative verb\",\n            \"Articular infinitive of cause\",\n            \"Aorist passive infinitive\"\n          ],\n          correct:0,\n          explanation:\"After a verb of sending, an infinitive can express purpose. <b>\u03ba\u03b7\u03c1\u03cd\u03c3\u03c3\u03b5\u03b9\u03bd<\/b> is present active infinitive: \u201che sent them to preach.\u201d It is not finite, not articular, and not passive.\"\n        },\n        {\n          category:\"Adverbial Participle\",\n          question:\"In <span class='ntgq5-greek'>\u03c0\u03c1\u03bf\u03c3\u03b5\u03bb\u03b8\u1f7c\u03bd \u1f25\u03c8\u03b1\u03c4\u03bf \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span>, what is the force of <b>\u03c0\u03c1\u03bf\u03c3\u03b5\u03bb\u03b8\u03ce\u03bd<\/b>?\",\n          answers:[\n            \"Aorist active participle indicating prior attendant action\",\n            \"Substantival participle meaning \u201cthe approaching one\u201d\",\n            \"Present active participle indicating continuous action\",\n            \"Finite aorist indicative as the main verb\"\n          ],\n          correct:0,\n          explanation:\"<b>\u03c0\u03c1\u03bf\u03c3\u03b5\u03bb\u03b8\u03ce\u03bd<\/b> is an aorist active participle, nominative masculine singular. It gives prior or attendant circumstance: \u201chaving approached, he touched him.\u201d It is not finite or present.\"\n        },\n        {\n          category:\"Genitive of Measure\",\n          question:\"In <span class='ntgq5-greek'>\u1f41\u03b4\u1f78\u03bd \u03c3\u03b1\u03b2\u03b2\u03ac\u03c4\u03bf\u03c5<\/span>, what kind of genitive is <b>\u03c3\u03b1\u03b2\u03b2\u03ac\u03c4\u03bf\u03c5<\/b>?\",\n          answers:[\n            \"Genitive of measure: \u201ca Sabbath day\u2019s journey\u201d\",\n            \"Genitive absolute\",\n            \"Objective genitive after a verbal noun\",\n            \"Genitive of comparison\"\n          ],\n          correct:0,\n          explanation:\"<b>\u03c3\u03b1\u03b2\u03b2\u03ac\u03c4\u03bf\u03c5<\/b> specifies the measure or extent of the journey: \u201ca Sabbath\u2019s journey.\u201d It is not a genitive absolute, objective genitive, or comparison.\"\n        },\n        {\n          category:\"Dative of Location\",\n          question:\"In <span class='ntgq5-greek'>\u03c4\u1fc7 \u1f10\u03c1\u03ae\u03bc\u1ff3 \u1f10\u03ba\u03ae\u03c1\u03c5\u03c3\u03c3\u03b5\u03bd<\/span>, what is the function of <b>\u03c4\u1fc7 \u1f10\u03c1\u03ae\u03bc\u1ff3<\/b>?\",\n          answers:[\n            \"Dative of location: \u201cin the wilderness\u201d\",\n            \"Dative direct object\",\n            \"Dative of possession\",\n            \"Dative of comparison\"\n          ],\n          correct:0,\n          explanation:\"<b>\u03c4\u1fc7 \u1f10\u03c1\u03ae\u03bc\u1ff3<\/b> is a dative phrase indicating location: \u201cin the wilderness.\u201d It is not a direct object, possession construction, or comparison.\"\n        },\n        {\n          category:\"Future Middle Parsing\",\n          question:\"Which parsing best fits <span class='ntgq5-greek'>\u03bb\u03ae\u03bc\u03c8\u03b5\u03c3\u03b8\u03b5<\/span>?\",\n          answers:[\n            \"Future middle deponent indicative, second person plural\",\n            \"Aorist active subjunctive, second person plural\",\n            \"Present middle\/passive imperative, second person plural\",\n            \"Perfect middle\/passive indicative, second person plural\"\n          ],\n          correct:0,\n          explanation:\"<b>\u03bb\u03ae\u03bc\u03c8\u03b5\u03c3\u03b8\u03b5<\/b> is future middle indicative, second plural, from <b>\u03bb\u03b1\u03bc\u03b2\u03ac\u03bd\u03c9<\/b>, commonly deponent in future sense: \u201cyou will receive.\u201d It is not subjunctive, imperative, or perfect.\"\n        },\n        {\n          category:\"Article and Participle\",\n          question:\"In <span class='ntgq5-greek'>\u03bf\u1f31 \u03b4\u03b9\u03c8\u1ff6\u03bd\u03c4\u03b5\u03c2<\/span>, what does the article do?\",\n          answers:[\n            \"It substantivizes the participle: \u201cthose who thirst\u201d\",\n            \"It makes the participle adverbial\",\n            \"It turns the participle into a finite verb\",\n            \"It marks a genitive absolute\"\n          ],\n          correct:0,\n          explanation:\"The article <b>\u03bf\u1f31<\/b> with the participle <b>\u03b4\u03b9\u03c8\u1ff6\u03bd\u03c4\u03b5\u03c2<\/b> creates a substantival participle: \u201cthose who thirst.\u201d It remains a participle, not a finite verb.\"\n        },\n        {\n          category:\"Subjunctive with \u1f10\u03ac\u03bd\",\n          question:\"In <span class='ntgq5-greek'>\u1f10\u1f70\u03bd \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03ae\u03c3\u03c9\u03bc\u03b5\u03bd \u03c4\u1f70\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2<\/span>, which parsing best fits <b>\u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03ae\u03c3\u03c9\u03bc\u03b5\u03bd<\/b>?\",\n          answers:[\n            \"Aorist active subjunctive, first person plural\",\n            \"Future active indicative, first person plural\",\n            \"Present active indicative, first person plural\",\n            \"Perfect active subjunctive, first person plural\"\n          ],\n          correct:0,\n          explanation:\"After <b>\u1f10\u03ac\u03bd<\/b>, the subjunctive is expected. <b>\u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03ae\u03c3\u03c9\u03bc\u03b5\u03bd<\/b> is aorist active subjunctive, first plural: \u201cif we confess.\u201d It is not future indicative in this construction.\"\n        },\n        {\n          category:\"Prepositional Phrase\",\n          question:\"In <span class='ntgq5-greek'>\u1f10\u03c0\u1f76 \u03c4\u1fc7 \u03b4\u03b9\u03b4\u03b1\u03c7\u1fc7 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span>, what does <b>\u1f10\u03c0\u03af<\/b> with the dative most likely express?\",\n          answers:[\n            \"Basis or occasion: \u201cat\/on the basis of his teaching\u201d\",\n            \"Motion into his teaching\",\n            \"Source away from his teaching\",\n            \"Personal agency\"\n          ],\n          correct:0,\n          explanation:\"<b>\u1f10\u03c0\u03af<\/b> with the dative can express basis, occasion, or location depending on context. In this phrase, it naturally means that amazement or response occurs at or on the basis of his teaching.\"\n        },\n        {\n          category:\"Predicate Position\",\n          question:\"In <span class='ntgq5-greek'>\u1f05\u03b3\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u03cc\u03c2<\/span>, what is the syntactic force of <b>\u1f05\u03b3\u03b9\u03bf\u03c2<\/b>?\",\n          answers:[\n            \"Predicate adjective placed before the subject for emphasis\",\n            \"Attributive adjective meaning \u201cthe holy God\u201d\",\n            \"Accusative direct object\",\n            \"Genitive modifier\"\n          ],\n          correct:0,\n          explanation:\"<b>\u1f05\u03b3\u03b9\u03bf\u03c2<\/b> is anarthrous and placed before the articular subject <b>\u1f41 \u03b8\u03b5\u03cc\u03c2<\/b>, functioning predicatively: \u201choly is God.\u201d It is not attributive, accusative, or genitive.\"\n        }\n      ];\n\n      let score044 = 0;\n      let answered044 = 0;\n\n      const root044 = document.getElementById(quizId044);\n      const questionsBox044 = root044.querySelector(\"#ntgq5-questions-044\");\n      const progress044 = root044.querySelector(\"#ntgq5-progress-044\");\n      const scoreBox044 = root044.querySelector(\"#ntgq5-score-044\");\n      const bestBox044 = root044.querySelector(\"#ntgq5-best-044\");\n      const statusBox044 = root044.querySelector(\"#ntgq5-status-044\");\n      const fill044 = root044.querySelector(\"#ntgq5-fill-044\");\n      const results044 = root044.querySelector(\"#ntgq5-results-044\");\n      const finalScore044 = root044.querySelector(\"#ntgq5-final-score-044\");\n      const finalLevel044 = root044.querySelector(\"#ntgq5-final-level-044\");\n      const restart044 = root044.querySelector(\"#ntgq5-restart-044\");\n\n      function shuffle044(array){\n        const copy = array.slice();\n        for(let i = copy.length - 1; 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