{"id":305,"date":"2006-02-07T20:07:00","date_gmt":"2006-02-07T20:07:00","guid":{"rendered":"https:\/\/newtestamentgreek.org\/quiz\/?p=305"},"modified":"2026-05-25T20:12:23","modified_gmt":"2026-05-25T20:12:23","slug":"new-testament-greek-quiz-38","status":"publish","type":"post","link":"https:\/\/newtestamentgreek.org\/quiz\/new-testament-greek-quiz-38\/","title":{"rendered":"New Testament Greek Quiz 38"},"content":{"rendered":"\n<div id=\"ntgq-premium-quiz-038\" class=\"ntgq5-wrap\">\n  <style>\n    #ntgq-premium-quiz-038,\n    #ntgq-premium-quiz-038 *{box-sizing:border-box;}\n\n    #ntgq-premium-quiz-038{\n      --paper:#fffaf0;\n      --navy:#102943;\n      --navy2:#1d4468;\n      --gold:#b6842d;\n      --gold2:#ecd49b;\n      --olive:#62733d;\n      --text:#1c1a17;\n      --muted:#5e5548;\n      --border:rgba(76,48,18,.22);\n      --good-bg:#e7f6e9;\n      --good:#145c2e;\n      --bad-bg:#fde8e5;\n      --bad:#9f2418;\n      --shadow:0 18px 45px rgba(16,41,67,.18);\n      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Greek cases in context, article agreement, prepositional constructions, participles, infinitives, tense, voice, mood, and syntax for learners moving beyond beginner New Testament Greek.\n      <\/div>\n\n      <div class=\"ntgq5-panel\">\n        <div class=\"ntgq5-stat\"><span>Progress<\/span><strong id=\"ntgq5-progress-038\">0\/10<\/strong><\/div>\n        <div class=\"ntgq5-stat\"><span>Score<\/span><strong id=\"ntgq5-score-038\">0<\/strong><\/div>\n        <div class=\"ntgq5-stat\"><span>Best<\/span><strong id=\"ntgq5-best-038\">0<\/strong><\/div>\n        <div class=\"ntgq5-stat\"><span>Status<\/span><strong id=\"ntgq5-status-038\">Begin<\/strong><\/div>\n      <\/div>\n\n      <div class=\"ntgq5-progressbar\">\n        <div class=\"ntgq5-progressfill\" id=\"ntgq5-fill-038\"><\/div>\n      <\/div>\n\n      <div id=\"ntgq5-questions-038\"><\/div>\n\n      <div class=\"ntgq5-results\" id=\"ntgq5-results-038\">\n        <h2>Quiz Completed<\/h2>\n        <p id=\"ntgq5-final-score-038\"><\/p>\n        <p id=\"ntgq5-final-level-038\"><\/p>\n        <button class=\"ntgq5-restart\" id=\"ntgq5-restart-038\" type=\"button\">Restart Quiz<\/button>\n      <\/div>\n    <\/div>\n  <\/div>\n\n  <script>\n    (function(){\n      const quizId038 = \"ntgq-premium-quiz-038\";\n      const storageKey038 = \"ntgq5_best_score_038\";\n\n      const questions038 = [\n        {\n          category:\"Aorist Active Parsing\",\n          question:\"Which parsing best fits <span class='ntgq5-greek'>\u1f10\u03ba\u03ae\u03c1\u03c5\u03be\u03b1\u03bd<\/span> in <span class='ntgq5-greek'>\u1f10\u03ba\u03ae\u03c1\u03c5\u03be\u03b1\u03bd \u03c4\u1f78 \u03b5\u1f50\u03b1\u03b3\u03b3\u03ad\u03bb\u03b9\u03bf\u03bd<\/span>?\",\n          answers:[\n            \"Aorist active indicative, third person plural\",\n            \"Imperfect active indicative, third person plural\",\n            \"Perfect active indicative, third person plural\",\n            \"Aorist passive indicative, third person plural\"\n          ],\n          correct:0,\n          explanation:\"<b>\u1f10\u03ba\u03ae\u03c1\u03c5\u03be\u03b1\u03bd<\/b> has the augment <b>\u1f10-<\/b>, aorist active marker, and third plural ending <b>-\u03b1\u03bd<\/b>. It is aorist active indicative, third person plural: \u201cthey proclaimed.\u201d The imperfect would usually show a different stem pattern, and the passive would not be active in form.\"\n        },\n        {\n          category:\"Participle and Cause\",\n          question:\"In <span class='ntgq5-greek'>\u03c7\u03b1\u03af\u03c1\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f10\u03bd \u03c4\u1fc7 \u1f10\u03bb\u03c0\u03af\u03b4\u03b9 \u1f51\u03c0\u03bf\u03bc\u03ad\u03bd\u03b5\u03c4\u03b5<\/span>, what is the likely function of <b>\u03c7\u03b1\u03af\u03c1\u03bf\u03bd\u03c4\u03b5\u03c2<\/b>?\",\n          answers:[\n            \"Adverbial participle giving attendant manner: \u201crejoicing in hope\u201d\",\n            \"Substantival participle meaning \u201cthe rejoicing ones\u201d\",\n            \"Finite present indicative verb\",\n            \"Genitive absolute with its own subject\"\n          ],\n          correct:0,\n          explanation:\"<b>\u03c7\u03b1\u03af\u03c1\u03bf\u03bd\u03c4\u03b5\u03c2<\/b> is nominative masculine plural and agrees with the implied subject of <b>\u1f51\u03c0\u03bf\u03bc\u03ad\u03bd\u03b5\u03c4\u03b5<\/b>. It functions adverbially, describing the manner or attendant circumstance of the exhortation. It is not finite and not genitive.\"\n        },\n        {\n          category:\"Genitive Relationship\",\n          question:\"In <span class='ntgq5-greek'>\u1f41 \u03bb\u03cc\u03b3\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c4\u03b1\u03bb\u03bb\u03b1\u03b3\u1fc6\u03c2<\/span>, what is the best explanation of <b>\u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c4\u03b1\u03bb\u03bb\u03b1\u03b3\u1fc6\u03c2<\/b>?\",\n          answers:[\n            \"Content or descriptive genitive: the message concerning reconciliation\",\n            \"Genitive absolute with an implied participle\",\n            \"Genitive of comparison after a comparative adjective\",\n            \"Partitive genitive meaning one word from reconciliation\"\n          ],\n          correct:0,\n          explanation:\"<b>\u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c4\u03b1\u03bb\u03bb\u03b1\u03b3\u1fc6\u03c2<\/b> describes the content or subject matter of <b>\u1f41 \u03bb\u03cc\u03b3\u03bf\u03c2<\/b>: the word or message concerning reconciliation. It is not a genitive absolute, comparison, or partitive construction.\"\n        },\n        {\n          category:\"Dative with Preposition\",\n          question:\"In <span class='ntgq5-greek'>\u1f10\u03bd \u03c4\u1fc7 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03b9 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6<\/span>, what does the dative phrase most likely express?\",\n          answers:[\n            \"Sphere or means: \u201cin\/by the power of God\u201d\",\n            \"Direct object of a finite verb\",\n            \"Genitive of source\",\n            \"Nominative predicate\"\n          ],\n          correct:0,\n          explanation:\"<b>\u1f10\u03bd<\/b> with the dative commonly expresses sphere, location, or means depending on context. Here <b>\u1f10\u03bd \u03c4\u1fc7 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03b9<\/b> most naturally means \u201cin\u201d or \u201cby the power.\u201d It is not a direct object, genitive, or nominative predicate.\"\n        },\n        {\n          category:\"Articular Infinitive\",\n          question:\"In <span class='ntgq5-greek'>\u03b4\u03b9\u1f70 \u03c4\u1f78 \u03bc\u1f74 \u1f14\u03c7\u03b5\u03b9\u03bd \u1fe5\u03af\u03b6\u03b1\u03bd<\/span>, what is the force of the articular infinitive?\",\n          answers:[\n            \"Causal: \u201cbecause it has no root\u201d\",\n            \"Purpose: \u201cin order to have no root\u201d\",\n            \"Command: \u201cdo not have root\u201d\",\n            \"Result introduced by \u1f65\u03c3\u03c4\u03b5\"\n          ],\n          correct:0,\n          explanation:\"<b>\u03b4\u03b9\u1f70 \u03c4\u03cc<\/b> with the infinitive often expresses cause. <b>\u03b4\u03b9\u1f70 \u03c4\u1f78 \u03bc\u1f74 \u1f14\u03c7\u03b5\u03b9\u03bd \u1fe5\u03af\u03b6\u03b1\u03bd<\/b> means \u201cbecause of not having root\u201d or \u201cbecause it has no root.\u201d It is not a command and does not use <b>\u1f65\u03c3\u03c4\u03b5<\/b>.\"\n        },\n        {\n          category:\"Perfect Passive Participle\",\n          question:\"In <span class='ntgq5-greek'>\u03c4\u1f78 \u03b3\u03b5\u03b3\u03c1\u03b1\u03bc\u03bc\u03ad\u03bd\u03bf\u03bd \u1f10\u03bd \u03c4\u1ff7 \u03b2\u03b9\u03b2\u03bb\u03af\u1ff3<\/span>, how should <b>\u03b3\u03b5\u03b3\u03c1\u03b1\u03bc\u03bc\u03ad\u03bd\u03bf\u03bd<\/b> be parsed and understood?\",\n          answers:[\n            \"Perfect middle\/passive participle, neuter nominative\/accusative singular, substantival: \u201cwhat is written\u201d\",\n            \"Aorist active participle, masculine nominative singular: \u201chaving written\u201d\",\n            \"Present passive indicative, third singular: \u201cit is being written\u201d\",\n            \"Future passive participle, neuter singular: \u201cwhat will be written\u201d\"\n          ],\n          correct:0,\n          explanation:\"<b>\u03b3\u03b5\u03b3\u03c1\u03b1\u03bc\u03bc\u03ad\u03bd\u03bf\u03bd<\/b> is a perfect middle\/passive participle. With the article <b>\u03c4\u1f78<\/b>, it functions substantivally: \u201cthe thing written\u201d or \u201cwhat is written.\u201d It is not active, finite, or future.\"\n        },\n        {\n          category:\"Subjunctive Exhortation\",\n          question:\"In <span class='ntgq5-greek'>\u03bc\u1f74 \u03ba\u03c1\u03af\u03bd\u03c9\u03bc\u03b5\u03bd \u1f00\u03bb\u03bb\u03ae\u03bb\u03bf\u03c5\u03c2<\/span>, what is the best explanation of <b>\u03ba\u03c1\u03af\u03bd\u03c9\u03bc\u03b5\u03bd<\/b>?\",\n          answers:[\n            \"Present active subjunctive, first plural, used hortatorily with \u03bc\u03ae\",\n            \"Present active indicative, first plural, making a statement\",\n            \"Aorist active imperative, second plural, giving a command\",\n            \"Perfect active subjunctive, first plural, emphasizing completed judgment\"\n          ],\n          correct:0,\n          explanation:\"<b>\u03ba\u03c1\u03af\u03bd\u03c9\u03bc\u03b5\u03bd<\/b> is present active subjunctive, first person plural. With <b>\u03bc\u03ae<\/b>, it forms a negative hortatory expression: \u201clet us not judge.\u201d It is not indicative, second-person imperative, or perfect.\"\n        },\n        {\n          category:\"Preposition and Accusative\",\n          question:\"In <span class='ntgq5-greek'>\u03ba\u03b1\u03c4\u1f70 \u03c3\u03ac\u03c1\u03ba\u03b1 \u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u03b5\u1fd6\u03bd<\/span>, what is the likely force of <b>\u03ba\u03b1\u03c4\u1f70 \u03c3\u03ac\u03c1\u03ba\u03b1<\/b>?\",\n          answers:[\n            \"Standard, sphere, or manner: \u201caccording to the flesh\u201d\",\n            \"Source: \u201cfrom the flesh\u201d\",\n            \"Personal agency: \u201cby the flesh\u201d\",\n            \"Possession: \u201cbelonging to the flesh\u201d\"\n          ],\n          correct:0,\n          explanation:\"<b>\u03ba\u03b1\u03c4\u03ac<\/b> with the accusative often expresses standard, norm, or manner. <b>\u03ba\u03b1\u03c4\u1f70 \u03c3\u03ac\u03c1\u03ba\u03b1<\/b> means \u201caccording to the flesh.\u201d It does not normally express source, personal agency, or possession.\"\n        },\n        {\n          category:\"Middle Voice\",\n          question:\"In <span class='ntgq5-greek'>\u1f10\u03be\u03b5\u03bb\u03ad\u03be\u03b1\u03c4\u03bf \u1f21\u03bc\u1fb6\u03c2<\/span>, what is the best parsing of <b>\u1f10\u03be\u03b5\u03bb\u03ad\u03be\u03b1\u03c4\u03bf<\/b>?\",\n          answers:[\n            \"Aorist middle indicative, third person singular\",\n            \"Aorist passive indicative, third person singular\",\n            \"Future middle indicative, third person singular\",\n            \"Perfect middle\/passive indicative, third person singular\"\n          ],\n          correct:0,\n          explanation:\"<b>\u1f10\u03be\u03b5\u03bb\u03ad\u03be\u03b1\u03c4\u03bf<\/b> is aorist middle indicative, third singular, from <b>\u1f10\u03ba\u03bb\u03ad\u03b3\u03bf\u03bc\u03b1\u03b9<\/b>. The middle form often carries the sense \u201che chose for himself.\u201d It is not passive, future, or perfect.\"\n        },\n        {\n          category:\"Word Order and Emphasis\",\n          question:\"In <span class='ntgq5-greek'>\u1f10\u03bc\u03bf\u1f76 \u03b3\u1f70\u03c1 \u03c4\u1f78 \u03b6\u1fc6\u03bd \u03a7\u03c1\u03b9\u03c3\u03c4\u03cc\u03c2<\/span>, what is the effect of fronting <b>\u1f10\u03bc\u03bf\u03af<\/b>?\",\n          answers:[\n            \"It gives personal emphasis: \u201cfor me\u201d\",\n            \"It makes \u1f10\u03bc\u03bf\u03af the direct object\",\n            \"It marks \u1f10\u03bc\u03bf\u03af as a nominative subject\",\n            \"It creates a genitive absolute\"\n          ],\n          correct:0,\n          explanation:\"<b>\u1f10\u03bc\u03bf\u03af<\/b> is dative and is placed first for emphasis: \u201cfor me.\u201d It is not accusative, not nominative, and not part of a genitive absolute. 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