{"id":298,"date":"2006-02-04T14:04:00","date_gmt":"2006-02-04T14:04:00","guid":{"rendered":"https:\/\/newtestamentgreek.org\/quiz\/?p=298"},"modified":"2026-05-25T19:44:46","modified_gmt":"2026-05-25T19:44:46","slug":"new-testament-greek-quiz-35","status":"publish","type":"post","link":"https:\/\/newtestamentgreek.org\/quiz\/new-testament-greek-quiz-35\/","title":{"rendered":"New Testament Greek Quiz 35"},"content":{"rendered":"\n<div id=\"ntgq-premium-quiz-035\" class=\"ntgq5-wrap\">\n  <style>\n    #ntgq-premium-quiz-035,\n    #ntgq-premium-quiz-035 *{box-sizing:border-box;}\n\n    #ntgq-premium-quiz-035{\n      --paper:#fffaf0;\n      --navy:#102943;\n      --navy2:#1d4468;\n      --gold:#b6842d;\n      --gold2:#ecd49b;\n      --olive:#62733d;\n      --text:#1c1a17;\n      --muted:#5e5548;\n      --border:rgba(76,48,18,.22);\n      --good-bg:#e7f6e9;\n      --good:#145c2e;\n      --bad-bg:#fde8e5;\n      --bad:#9f2418;\n      --shadow:0 18px 45px rgba(16,41,67,.18);\n      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morphology, Greek cases in context, article agreement, prepositional constructions, participles, infinitives, tense, voice, mood, and syntax for learners moving beyond beginner New Testament Greek.\n      <\/div>\n\n      <div class=\"ntgq5-panel\">\n        <div class=\"ntgq5-stat\"><span>Progress<\/span><strong id=\"ntgq5-progress-035\">0\/10<\/strong><\/div>\n        <div class=\"ntgq5-stat\"><span>Score<\/span><strong id=\"ntgq5-score-035\">0<\/strong><\/div>\n        <div class=\"ntgq5-stat\"><span>Best<\/span><strong id=\"ntgq5-best-035\">0<\/strong><\/div>\n        <div class=\"ntgq5-stat\"><span>Status<\/span><strong id=\"ntgq5-status-035\">Begin<\/strong><\/div>\n      <\/div>\n\n      <div class=\"ntgq5-progressbar\">\n        <div class=\"ntgq5-progressfill\" id=\"ntgq5-fill-035\"><\/div>\n      <\/div>\n\n      <div id=\"ntgq5-questions-035\"><\/div>\n\n      <div class=\"ntgq5-results\" id=\"ntgq5-results-035\">\n        <h2>Quiz Completed<\/h2>\n        <p id=\"ntgq5-final-score-035\"><\/p>\n        <p id=\"ntgq5-final-level-035\"><\/p>\n        <button class=\"ntgq5-restart\" id=\"ntgq5-restart-035\" type=\"button\">Restart Quiz<\/button>\n      <\/div>\n    <\/div>\n  <\/div>\n\n  <script>\n    (function(){\n      const quizId035 = \"ntgq-premium-quiz-035\";\n      const storageKey035 = \"ntgq5_best_score_035\";\n\n      const questions035 = [\n        {\n          category:\"Aorist Passive Parsing\",\n          question:\"Which parsing best fits <span class='ntgq5-greek'>\u1f10\u03c6\u03b1\u03bd\u03b5\u03c1\u03ce\u03b8\u03b7<\/span>?\",\n          answers:[\n            \"Aorist passive indicative, third person singular\",\n            \"Imperfect middle indicative, third person singular\",\n            \"Future passive indicative, third person singular\",\n            \"Perfect active indicative, third person singular\"\n          ],\n          correct:0,\n          explanation:\"<b>\u1f10\u03c6\u03b1\u03bd\u03b5\u03c1\u03ce\u03b8\u03b7<\/b> has the augment <b>\u1f10-<\/b> and the aorist passive marker <b>-\u03b8\u03b7-<\/b>. It is therefore aorist passive indicative, third person singular. The imperfect, future, and perfect options do not match the morphology.\"\n        },\n        {\n          category:\"Adverbial Participle\",\n          question:\"In <span class='ntgq5-greek'>\u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u1f76\u03c2 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2<\/span>, what is the best explanation of <b>\u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03af\u03c2<\/b>?\",\n          answers:[\n            \"Aorist passive participle used idiomatically before the main verb: \u201canswering, he said\u201d\",\n            \"Present active participle meaning \u201cwhile he is answering\u201d\",\n            \"Perfect active participle meaning \u201chaving answered permanently\u201d\",\n            \"Finite aorist indicative verb meaning \u201che answered\u201d\"\n          ],\n          correct:0,\n          explanation:\"<b>\u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03af\u03c2<\/b> is an aorist passive participle, nominative masculine singular. In Koine narrative it is commonly used idiomatically with verbs of speaking: \u201canswering, he said.\u201d It is not finite and is not present or perfect.\"\n        },\n        {\n          category:\"Accusative and Infinitive\",\n          question:\"In <span class='ntgq5-greek'>\u03bb\u03ad\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03b6\u1fc6\u03bd<\/span>, what is the function of <b>\u03b1\u1f50\u03c4\u1f78\u03bd<\/b>?\",\n          answers:[\n            \"Accusative subject of the infinitive <b>\u03b6\u1fc6\u03bd<\/b>\",\n            \"Direct object of <b>\u03bb\u03ad\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd<\/b> only\",\n            \"Predicate accusative after an implied \u03b5\u1f36\u03bd\u03b1\u03b9\",\n            \"Accusative of respect\"\n          ],\n          correct:0,\n          explanation:\"In an accusative-and-infinitive construction, the accusative noun or pronoun can function as the subject of the infinitive. Here <b>\u03b1\u1f50\u03c4\u1f78\u03bd \u03b6\u1fc6\u03bd<\/b> means \u201cthat he lives.\u201d It is not merely the object of <b>\u03bb\u03ad\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd<\/b>.\"\n        },\n        {\n          category:\"Genitive of Source\",\n          question:\"In <span class='ntgq5-greek'>\u1f10\u03ba \u03c4\u03bf\u1fe6 \u03ba\u03cc\u03c3\u03bc\u03bf\u03c5 \u03bf\u1f50\u03ba \u1f10\u03c3\u03c4\u03af\u03bd<\/span>, what does <b>\u1f10\u03ba \u03c4\u03bf\u1fe6 \u03ba\u03cc\u03c3\u03bc\u03bf\u03c5<\/b> most naturally express?\",\n          answers:[\n            \"Source or origin: \u201cfrom the world\u201d\",\n            \"Direct object of the verb\",\n            \"Instrument: \u201cby means of the world\u201d\",\n            \"Predicate nominative\"\n          ],\n          correct:0,\n          explanation:\"<b>\u1f10\u03ba<\/b> with the genitive commonly expresses source or origin. Thus <b>\u1f10\u03ba \u03c4\u03bf\u1fe6 \u03ba\u03cc\u03c3\u03bc\u03bf\u03c5<\/b> means \u201cfrom the world.\u201d It is not a direct object, instrument, or predicate nominative.\"\n        },\n        {\n          category:\"Dative of Sphere\",\n          question:\"In <span class='ntgq5-greek'>\u03b6\u1ff6\u03bc\u03b5\u03bd \u03c0\u03bd\u03b5\u03cd\u03bc\u03b1\u03c4\u03b9<\/span>, what is a likely function of <b>\u03c0\u03bd\u03b5\u03cd\u03bc\u03b1\u03c4\u03b9<\/b>?\",\n          answers:[\n            \"Dative of sphere or means: \u201cin\/by the Spirit\u201d\",\n            \"Genitive of possession\",\n            \"Accusative direct object\",\n            \"Nominative subject\"\n          ],\n          correct:0,\n          explanation:\"<b>\u03c0\u03bd\u03b5\u03cd\u03bc\u03b1\u03c4\u03b9<\/b> is dative and can express the sphere or means in which the living takes place: \u201cin the Spirit\u201d or \u201cby the Spirit.\u201d The other options do not match the case or syntax.\"\n        },\n        {\n          category:\"Future Passive Parsing\",\n          question:\"Which parsing best fits <span class='ntgq5-greek'>\u1f00\u03bd\u03b1\u03c3\u03c4\u03b7\u03b8\u03ae\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9<\/span>?\",\n          answers:[\n            \"Future passive indicative, third person plural\",\n            \"Aorist passive subjunctive, third person plural\",\n            \"Present middle\/passive indicative, third person plural\",\n            \"Perfect middle\/passive indicative, third person plural\"\n          ],\n          correct:0,\n          explanation:\"<b>\u1f00\u03bd\u03b1\u03c3\u03c4\u03b7\u03b8\u03ae\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9<\/b> contains the future passive marker <b>-\u03b8\u03b7\u03c3-<\/b> and the third plural middle\/passive ending <b>-\u03bf\u03bd\u03c4\u03b1\u03b9<\/b>. It is future passive indicative, third person plural.\"\n        },\n        {\n          category:\"Article and Abstract Substantive\",\n          question:\"In <span class='ntgq5-greek'>\u03c4\u1f78 \u1f00\u03b3\u03b1\u03b8\u1f78\u03bd \u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03b5<\/span>, how does the article function with <b>\u1f00\u03b3\u03b1\u03b8\u03cc\u03bd<\/b>?\",\n          answers:[\n            \"It substantivizes the adjective: \u201cdo what is good\u201d\",\n            \"It marks <b>\u1f00\u03b3\u03b1\u03b8\u03cc\u03bd<\/b> as an adverb\",\n            \"It makes <b>\u1f00\u03b3\u03b1\u03b8\u03cc\u03bd<\/b> the subject of a passive verb\",\n            \"It turns the adjective into a genitive construction\"\n          ],\n          correct:0,\n          explanation:\"The neuter article with an adjective often creates a substantival idea. <b>\u03c4\u1f78 \u1f00\u03b3\u03b1\u03b8\u03cc\u03bd<\/b> means \u201cthe good\u201d or \u201cwhat is good.\u201d It is not an adverb, genitive, or passive subject here.\"\n        },\n        {\n          category:\"Conditional Syntax\",\n          question:\"In <span class='ntgq5-greek'>\u03b5\u1f30 \u03b8\u03ad\u03bb\u03b5\u03b9\u03c2 \u03b4\u03cd\u03bd\u03b1\u03c3\u03b1\u03af \u03bc\u03b5 \u03ba\u03b1\u03b8\u03b1\u03c1\u03af\u03c3\u03b1\u03b9<\/span>, what kind of condition is most likely expressed?\",\n          answers:[\n            \"A simple condition assumed for the sake of argument: \u201cif you are willing\u201d\",\n            \"A contrary-to-fact past condition\",\n            \"A third-class condition with \u1f10\u03ac\u03bd and subjunctive\",\n            \"A purpose clause introduced by \u1f35\u03bd\u03b1\"\n          ],\n          correct:0,\n          explanation:\"<b>\u03b5\u1f30<\/b> with the indicative often forms a simple condition. Here <b>\u03b5\u1f30 \u03b8\u03ad\u03bb\u03b5\u03b9\u03c2<\/b> means \u201cif you are willing.\u201d It is not contrary-to-fact, does not use <b>\u1f10\u03ac\u03bd<\/b> with the subjunctive, and is not a purpose clause.\"\n        },\n        {\n          category:\"Subjunctive Prohibition\",\n          question:\"In <span class='ntgq5-greek'>\u03bc\u1f74 \u03c6\u03bf\u03b2\u03b7\u03b8\u1fc6\u03c4\u03b5<\/span>, which explanation best fits <b>\u03c6\u03bf\u03b2\u03b7\u03b8\u1fc6\u03c4\u03b5<\/b>?\",\n          answers:[\n            \"Aorist passive subjunctive, second plural, used in a prohibition\",\n            \"Aorist passive indicative, second plural, describing past fear\",\n            \"Present active imperative, second plural, commanding fear\",\n            \"Perfect middle\/passive indicative, second plural, describing a settled state\"\n          ],\n          correct:0,\n          explanation:\"<b>\u03c6\u03bf\u03b2\u03b7\u03b8\u1fc6\u03c4\u03b5<\/b> is aorist passive subjunctive, second person plural. With <b>\u03bc\u03ae<\/b>, it forms a prohibition: \u201cdo not be afraid.\u201d The indicative and imperative options do not fit this form.\"\n        },\n        {\n          category:\"Prepositional Phrase and Emphasis\",\n          question:\"In <span class='ntgq5-greek'>\u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u03b8\u03b5\u1f78\u03bd \u1f26\u03bd \u1f41 \u03bb\u03cc\u03b3\u03bf\u03c2<\/span>, what is the function of the fronted prepositional phrase <b>\u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u03b8\u03b5\u03cc\u03bd<\/b>?\",\n          answers:[\n            \"It gives prominence to relationship or orientation before the subject is stated\",\n            \"It serves as the direct object of <b>\u1f26\u03bd<\/b>\",\n            \"It marks <b>\u03b8\u03b5\u03cc\u03bd<\/b> as nominative subject\",\n            \"It creates a genitive absolute construction\"\n          ],\n          correct:0,\n          explanation:\"The fronted prepositional phrase places emphasis on relationship or orientation. <b>\u03c0\u03c1\u03cc\u03c2<\/b> with the accusative can express movement toward or relational orientation. 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